Quote check
Did they really say it?
A sentence that circulates under a Stoic name is searched, word for word, in the public-domain editions we hold. Each page gives the verdict, the editions searched, the locator when there is one, and the search itself.
How we check
A sentence travels under the name of Marcus Aurelius, Seneca or Epictetus — on a poster, in a feed, as the epigraph of a book — and the name gives it weight. The question this section answers is narrow: is that sentence in the works, in the editions we can read? We do not judge whether the sentence is wise. We look for it.
The editions searched are those the site and the app rest on, all in the public domain: for the Meditations, George Long’s English translation of 1862, and in French Auguste Couat’s of 1904 with Barthélemy-Saint-Hilaire’s of 1876 beside it; for Seneca, the Letters to Lucilius in Richard Mott Gummere’s translation and the dialogues in Aubrey Stewart’s, with Joseph Baillard’s French of 1861 for both; for Epictetus, the Enchiridion in Elizabeth Carter’s translation of 1758 and Jean-Marie Guyau’s of 1875, and the Discourses in George Long’s selection of 1877 and the chapters Victor Courdaveaux translated in 1862. Their extent is not complete, and it is listed below, edition by edition: a page never claims more than what was searched, and names it.
The search is mechanical, and that is its worth. Two fragments of four to six words are taken from the sentence, in English and in French, and looked for in every file of every edition, after normalising case, apostrophes, quotation marks, punctuation and line breaks, so that a phrase split across two lines of a scanned book is still found. The command and its result are printed on each page, and the build replays them: a proof that no longer matches its file stops the site from being published.
Four verdicts, and nothing in between. Attested: the wording is there, at a locator, and the edition is quoted. Paraphrase: the idea is there, at a locator, but the wording is a translator’s or a later hand’s — the edition is quoted, and the sentence as it circulates is not called false, since it is in the text in substance. Not found: neither fragment appears in any edition searched; the page says which editions, and stops there. Misattributed: an earlier source is documented, in a named edition, and it is not the author on the poster. A verdict is never stronger than its evidence: “not found in our editions” is not “never said”, and the pages do not say the latter without a source.
Many of the sentences that circulate are twentieth-century translations, sometimes excellent, sometimes free, and those translations are under copyright. A page quotes only the public-domain edition, at its locator, so that a reader can open the book and check. The passage as the app gives it appears when the chapter is free in Stoïque — Marcus Aurelius — with its reference; Seneca and Epictetus are cited from their editions only.
The four verdicts
- Paraphrase
- The idea is in the text, at the locator given, but not in this wording.Example · Don’t explain your philosophy. Embody it.
- Not found
- The wording was not found in the editions we hold; their extent is named on the page.Example · First say to yourself what you would be; and then do what you have to do.
- Misattributed
- An earlier source is documented, and it is not the author named.Example · We have two ears and one mouth so that we can listen twice as much as we speak.
- Attested
- The wording is in the text, at the locator given, in the edition quoted.Example · Man, what are you talking about? Me in chains? You may fetter my leg but my will, not…
By author
12 sentences checked
10 sentences checked
8 sentences checked
Latest checks
| Sentence | Verdict | Page | |
|---|---|---|---|
| Don’t explain your philosophy. Embody it. | Paraphrase | Enchiridion, XLVI | Page → |
| Man, what are you talking about? Me in chains? You may fetter my leg but my will, not… | Attested | Discourses, “Of the things which are in our power and not in our power” | Page → |
| First say to yourself what you would be; and then do what you have to do. | Not found | in Carter 1758 (Enchiridion, 52 chapters) and Long 1877 (a selection of the Discourses, without book or chapter numbers, plus the Enchiridion) | Page → |
| And do you feel no shame in handing over your own mind to be confused and mystified by… | Paraphrase | Enchiridion, XXVIII | Page → |
| You are a little soul carrying around a corpse. | Paraphrase | Meditations, IV, 41 | Page → |
| Men are disturbed, not by things, but by the principles and notions which they form… | Attested | Enchiridion, V | Page → |
| We have two ears and one mouth so that we can listen twice as much as we speak. | Misattributed | in Carter 1758 (Enchiridion, 52 chapters) and Long 1877 (a selection of the Discourses, without book or chapter numbers, plus the Enchiridion) | Page → |
| It’s not what happens to you, but how you react to it that matters. | Paraphrase | Enchiridion, V | Page → |
| The best revenge is to be unlike him who performed the injury. | Paraphrase | Meditations, VI, 6 | Page → |
| Death hangs over thee. While thou livest, while it is in thy power, be good. | Attested | Meditations, IV, 17 | Page → |
Editions searched
What “not found” means depends on what was searched. These are the editions, with their real extent.
- Meditations — George Long, 1862 · 12 books, 487 chapters
- Letters to Lucilius — Richard Mott Gummere, 1917–1925 · 30 letters of 124
- Minor Dialogues — Aubrey Stewart, 1889 · 10 dialogues, 6 aligned with Baillard chapter for chapter
- Enchiridion — Elizabeth Carter, 1758 · 52 chapters (Carter’s numbering)
- Discourses (selection) and Enchiridion — George Long, 1877 · a selection of the Discourses, without book or chapter numbers, plus the Enchiridion
- Meditations — Auguste Couat, 1904 · 12 books, 487 chapters (IV, 19–20 and VII, 47–48 merged by the translator)
- Meditations — Jules Barthélemy-Saint-Hilaire, 1876 · 12 books, 487 chapters — second French edition, shown beside Couat
- Letters to Lucilius — Joseph Baillard, 1861 · 29 letters of 124
- Dialogues — Joseph Baillard, 1861 · 11 works, 6 aligned with Stewart chapter for chapter
- Enchiridion — Jean-Marie Guyau, 1875 · 53 chapters (modern numbering)
- Discourses — Victor Courdaveaux, 1862 · 9 chapters of the Discourses (I, 1 · I, 15 · I, 18 · I, 24 · I, 25 · II, 13 · II, 18 · III, 16 · III, 24)
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Every passage in Stoïque carries its reference — the check is done before the passage reaches the app.